“Do not take advantage of foreigners who live among you in your land. Treat them like native-born Israelites, and love them as you love yourself. Remember that you were once foreigners living in the land of Egypt. I am the Lord your God.” (Leviticus 19:33-34)
You might not have noticed it, but the recent change in Administration in the United States has occasioned a little bit of comment on social media. I know, shocking, right?
Recently, a non-Christian friend of mine posted this question on social media. He quoted Leviticus 19:33-34 and asked (in part), “Christian friends – what do you think about this? Can you really be Christian and support this regime?” I was struck by the genuineness of his question. He genuinely seemed to be coming from a place of trying to understand Scripture and what Jesus would have taught, instead of merely trying to make a political point. In hopes of meeting him at his place of honest searching, I tried to respond: what would be a Christian response to that? Here’s a slightly expanded version of what I told him.
I start from a place of affirming that Christ came to call humanity back to a full relationship with God, and that through grace and his death on the cross, the path back to God is open again for you, me, and anyone else to choose it.
Nowhere in what I just said–indeed nowhere in the Gospels–do we see Christ coming for the Republican party, or for anything having to do with temporal political power. In fact, he taught in Mark 12:13-17 that we’re to render appropriately to the powers that be, but that’s not the same thing as his core message of repentance and the kingdom of God–not at all. And so I as a Christian should obey the laws of my country, but my focus needs to be on God. I do that in part by seeing the essential humanity in everyone, the trace of “let us therefore make humanity in our image,” that started so long ago.
Changing my focus to God means seeing, honoring, respecting all of humanity, without regard to immigration status. But it’s essential to remember that at its heart, Christianity isn’t a call into politics, in either direction. Instead it’s a call back into holiness, back into one-ness with God the Father, who created all that we are. Part of what confused the Hebrew people of the time of Jesus was that they were expecting a political messiah, one who would demolish the Roman state and institute a new world order in political terms. Jesus came to open the door to a new world, but it wasn’t the one we were expecting: it wasn’t a political door, but a spiritual one. There’s a distinction that needs to be made between the two.
And so, Christ came for everyone. He came for me, he came for you, and he came for the immigrant, with or without papers. He came because we are of absolutely incalculable worth to the Father, and that same God who bemoans our human weaknesses still loves us enough to send his son to die for us. That’s the Christian message, of hope and love for all humanity. That’s what Christ still speaks into the current morass: not preferring one party over another, but honoring the institutions that exist while working to save lives, one at a time, for the Kingdom.